"In lung disease, there is panting and flaring of the nostrils; in liver disease, the canthi are blue; in spleen disease, the lips are yellow; in heart disease, the tongue is curled and short, and the cheekbones are red; in kidney disease, the cheekbones and face are black." — Lingshu · Wu Yue Wu Shi
This passage says that the health status of the five zang organs is revealed through different regions of the face. It mentions that in spleen disease the lips turn yellow, but what is more commonly seen in clinical practice is a pale complexion with lips that also turn pale, as if the entire person has been washed one shade lighter by watercolor paint. This kind of "white" is not the luminous white of snow, but a dull white lacking in blood color.
In TCM facial diagnosis, what matters is the combined assessment of "qi and color." Qi is the luster; color is the hue. If a person's face is white yet suffused with a moist luster, that is a healthy fairness; but if the white is dim and ashen, and the lip color is so faint that it almost merges with the skin tone, then this is no longer a matter of skin color—it is a signal being transmitted from within the body.
I. When the Two Words "Qi and Blood" Light Up Warning Signs Simultaneously
Why do facial complexion and lip color turn pale together? This requires understanding TCM's concept of "qi and blood."
Qi is the commander of blood; blood is the mother of qi. Qi propels the movement of blood, and blood carries qi as it flows through the vessels. Whether it is facial complexion or lip color, both are the "projection" of qi and blood after they have circulated to the body's surface. TCM holds that the heart governs the blood vessels, and its luster manifests on the face—the heart is responsible for propelling blood circulation, and the face is one of the regions richest in blood vessels, so the functional state of the heart is most easily reflected in facial complexion.
What about the lips, then? Who governs the lips? The spleen opens into the mouth, and its luster manifests on the lips. The spleen is the source of qi and blood production, responsible for transforming food into qi, blood, and essential substances. When spleen function is strong, the lips are rosy and lustrous; when the spleen is deficient, qi and blood production is insufficient, and the lips naturally become pale.
A pale complexion with pale lips is often a signal that the heart and spleen—two organs—have weakened function. When the heart's function of governing blood vessels is insufficient, it cannot push adequate blood to the face; when the spleen's function of governing transformation and transportation is insufficient, it cannot generate enough qi and blood to replenish what is consumed. One manages "transport," the other manages "production"—when both links weaken simultaneously, what shows on the face and lips is that faint pallor.
This also explains why clinically, people with both pale complexion and pale lips often simultaneously experience dizziness, fatigue, palpitations, shortness of breath, and scanty menstruation. It is not that a single organ has a problem, but that the entire qi-blood cycle's "production capacity" and "transportation" have both lit up warning signs.
TCM facial diagnosis emphasizes "inferring the internal from the external"—deducing internal changes through external manifestations. Facial complexion and lip color, as the most intuitive observation windows, often show changes earlier than the fatigue and dizziness that patients themselves feel. This is why the ancients placed facial and lip observation in such an important position among the four diagnostic methods.
II. Different Kinds of Paleness Point to Different Underlying Imbalances
Although it is also pale complexion with pale lips, on closer examination, each person's "way of being pale" is not the same. This difference is precisely the key to pattern differentiation.
1. The Paleness of Blood Deficiency: Pale and Lusterless, Like Faded Silk
In blood deficiency, the complexion is pale, and the lip color is also on the faint side, sometimes even carrying a slightly dry and withered feeling. It is like a piece of originally bright red silk that has been washed too many times—the color gradually fades, leaving only a thin, pale foundation.
Besides pale complexion and lips, people with blood deficiency often also experience dizziness, blurred vision, insomnia, excessive dreaming, and numbness in the hands and feet. Female friends may also notice reduced menstrual volume and lighter color. When the tongue is extended, the color is on the pale side, with a thin white coating, and the pulse is fine and weak.
The causes of blood deficiency come down to two paths: insufficient production and excessive consumption. Insufficient production is mostly related to weakened spleen and stomach function—food that is eaten is not fully transformed into qi and blood; excessive consumption may be due to overthinking that secretly depletes yin blood, or to excessive loss through menstruation, leukorrhea, pregnancy, and childbirth in women.
In terms of disease location, blood deficiency involves the heart, liver, and spleen. The heart governs blood vessels, the liver stores blood, and the spleen generates blood—these three organs together maintain the fullness of blood volume. In terms of disease nature, this is a deficiency pattern, not an excess pattern. In terms of disease progression, mild blood deficiency, if not addressed, will gradually affect sleep quality and mental state.
2. The Paleness of Yang Deficiency: Bright White and Puffy, Like a Thin Layer of Frost
The paleness of yang deficiency is different from that of blood deficiency. This kind of white carries a "bright white" quality—white with a shine, white with a floating quality, like a thin layer of frost covering the face. The lips are also pale, but often tend toward a faint purple, lacking blood color while revealing a hint of blue.
Besides abnormal complexion and lip color, people with yang deficiency are often especially afraid of cold, with hands and feet that remain cool year-round, and they wear more clothes than those around them. Mentally, they also tend toward listlessness, always looking as if they cannot wake up. Stools are often unformed, sometimes even with morning diarrhea. The tongue body is pale and swollen, with teeth marks on the edges, and a white, slippery coating.
Why does yang deficiency cause pale complexion? Yang qi has the functions of warming and propelling, like a sun within the body. When the sun's energy is insufficient, the driving force for qi and blood circulation weakens, blood cannot adequately rise to nourish the face, and coupled with insufficient warming, the complexion takes on a cold-feeling "bright white."
In terms of disease location, yang deficiency primarily involves the spleen and kidneys. The kidney is the root of congenital constitution, housing the original yang; the spleen is the root of acquired constitution, transforming and transporting water and grain essences. The yang of the spleen and kidneys mutually support each other, jointly maintaining the body's temperature. In terms of disease progression, yang deficiency is one layer deeper than simple blood deficiency, often indicating that the body's functional state is already declining.
3. The Paleness of Qi Deficiency: Pallid and Lacking Breath, Like Unripened Fruit
There is another kind of paleness that falls between blood deficiency and yang deficiency. The complexion is pallid with a sallow tinge, the lips are pale and dry, and the whole person looks like a fruit that has not fully ripened—you cannot say there is no blood color at all, but it always falls just short.
The most typical manifestations of qi deficiency are easy fatigue, a low and faint speaking voice, and sweating with even slight activity. During the day, there is a tendency toward palpitations and shortness of breath; climbing a few flights of stairs causes panting. The tongue body is pale, tends to be swollen and large, with teeth marks often on the edges.
Qi deficiency and blood deficiency often appear together. Qi can generate blood; when qi is insufficient, the function of generating blood also weakens; blood is the mother of qi; when blood is deficient, qi also loses the carrier to which it attaches. Therefore, clinically, many people's pale complexion and lips are actually due to simultaneous qi and blood deficiency, with only slight differences in emphasis.
From the perspective of the key disease mechanism, the key to the paleness of qi deficiency lies in the word "lack"—qi is lacking, propulsion is weak, blood movement is slow, and the complexion is naturally lusterless. Such people often have weakened spleen and stomach function, poor appetite, and poor digestive capacity, making it difficult for the nutrients they eat to be fully utilized.
III. From Lip Color to Facial Complexion: A Complete "Qi-Blood Map"
Looking at the three kinds of "paleness" together, we find that although their manifestations differ, they all point to the same core problem—qi and blood are insufficient to nourish the head and face.
In TCM theory, the face is the "meeting place of all yang channels," where the three hand-yang channels and three foot-yang channels all converge. Whether the qi and blood in the yang channels are abundant directly determines the degree of luster and moisture of the complexion. The lips, as the "external manifestation of the spleen," more specifically reflect the state of the spleen and stomach's transformation and transportation function. Facial complexion emphasizes "heart and blood," while lip color emphasizes "spleen and qi"—when both turn pale simultaneously, it indicates that heart-lung function and spleen-stomach function have weakened in a coordinated manner.
Interestingly, changes in lip color are often more sensitive than facial complexion. Clinically, some patients show no obvious abnormality in facial complexion, but the lip color has already quietly faded. This is because the mucosa of the lips is relatively thin, with abundant and superficial capillaries, making it easier for the color of blood to show through the mucosa. This is why the Lingshu specifically mentions the relationship between the spleen and lips, using lip color as a sensitive indicator for observing spleen-stomach function.
If pale complexion and pale lips are accompanied by blue under the eyes, pale nails, and dry, withered hair, then it indicates that the state of qi and blood depletion has persisted for some time, and the body has already begun sacrificing nourishment of the extremities to ensure supply to the core organs.
From the perspective of treatment approaches, TCM emphasizes "treating the same disease with different methods." For the same pale complexion and pale lips, those primarily with blood deficiency should focus on strengthening the spleen and generating blood; those primarily with yang deficiency should focus on warming and supplementing the yang of the spleen and kidneys; those with obvious qi deficiency should supplement both qi and blood. This is not something a universal formula can address; it must be analyzed through pattern differentiation by a licensed TCM practitioner based on the individual's tongue coating, pulse, and specific manifestations.
In terms of lifestyle guidance, the diet may appropriately include more foods rich in iron and protein, such as red dates, longan, animal liver, lean meat, and eggs, with attention to preparing them warm. Regarding daily routine, it is best to avoid staying up late; nighttime is the time for yin blood to grow, and prolonged late nights will further consume qi and blood. Emotionally, excessive thinking most damages spleen qi, and since the spleen is the source of qi and blood production, one should learn to "lighten the load" on the brain. For exercise, gentle forms such as walking and Baduanjin are more suitable; vigorous exercise will instead aggravate the consumption of qi and blood.
It should be noted that abnormalities in facial complexion and lip color are sometimes also related to organic diseases, such as anemia and cardiac insufficiency. If you notice that your own or a family member's complexion and lips have noticeably paled within a short period, accompanied by chest tightness, shortness of breath, and worsening fatigue, it is advisable to promptly seek examination at a proper medical institution—first ruling out organic problems before discussing TCM regulation. This point is very important.
TCM facial diagnosis is a body of knowledge passed down by word of mouth, but behind it lies a rigorous logical system. Facial complexion and lip color are merely one of the most intuitive entry points into this system. Observing them and understanding them is not for the purpose of diagnosing oneself, but for better perceiving changes in the body and becoming aware when problems are still shallow.
Have you ever considered that pale complexion and pale lips might not be as simple as "looking tired"? It is more like the body, in the most plainspoken way, reminding you to stop and take a look at yourself—have you been too tired lately, has your thinking been too heavy, has it been a long time since you had a proper meal and a sound sleep?
References:
1. The original text of the Lingshu Jing can be consulted in the TCM ancient texts database: https://tcmdata.cintcm.com/
2. World Health Organization strategy documents on traditional medicine: https://www.who.int/health-topics/traditional-complementary-and-integrative-medicine
3. Official website of the National Administration of Traditional Chinese Medicine: https://www.satcm.gov.cn/
Related Knowledge Q&A
I. What causes the two words "qi and blood" to [light up warning signs]?
TCM holds that this question requires holistic pattern differentiation, using the four diagnostic methods of observation, auscultation and olfaction, inquiry, and palpation in combination, and making a comprehensive judgment based on individual constitutional characteristics—it cannot be generalized. The specific direction of regulation must be determined by a licensed TCM practitioner after face-to-face consultation.
II. For different kinds of paleness, how long is the regulation cycle?
The regulation cycle varies from person to person and is related to factors such as individual constitutional foundation and the degree of cooperation with lifestyle habits. TCM emphasizes gradual, step-by-step progress. The specific cycle must be evaluated by a licensed TCM practitioner after face-to-face consultation based on individual circumstances. This material does not provide specific cycle commitments.
III. From lip color to facial complexion, what should be noted in daily life?
For daily care, it is recommended to maintain a regular routine, a balanced diet, moderate exercise, and emotional stability. Specific precautions should be flexibly adjusted according to individual constitution and seasonal changes. A licensed TCM practitioner can be consulted for targeted advice.